Wednesday, May 17, 2017

August 1, 2016



August 1, 2016

Written by Maximus Peperkamp, M.S. Behavioral Engineer

Dear Reader,

This is my third response to “Radical Behaviorism in Reconciliation with Phenomenology” by Willard Day (1969). Behavior analysts have made autistic individual’s speak, yet, for the most part, they were unable to engage in the actual conversation that increases the interest in the science of human behavior which made this possible. As we shall see, phenomenology holds the key to understanding why this is the case. 

There is nothing wrong with radical behaviorism, but there is something wrong with how behaviorists have been talking about it. As long as radical behaviorism was promoted by Noxious Verbal Behavior (NVB), the situation couldn’t be created to make it understood. Only Sound Verbal Behavior (SVB) can create and maintain the situation that stimulates learning about behavior-environment relations. 

To the extent that behaviorists have been able to engage in SVB they were successful in promoting their science. Day states “Perhaps the most conspicuous characteristic of radical behaviorism is its focal interest in the control of behavior.” Although this is true, interest in the control of behavior did not, as one would expect, bring about increased attention for what should be considered mankind’s biggest problem: how we talk with each other. This issue must be addressed.

As this problem hasn’t been properly addressed behaviorists continue to miss an important opportunity to reach a broader audience. SVB has a broader reach than NVB as it focuses on solving our communication problems, which prevent us from getting along. Moreover, in SVB, the search for radical behaviorists call “controlling variables” comes to an end as speakers are aware of how they sound while they speak. Simply stated, how we talk with one another is determined by how we sound. 

“Events are considered controlling variables when they are seen, or perceived to be related to the behavior in some way.” I have yet to read a behaviorist paper in which listening was emphasized as a way of observing. 

For most scientists, behaviorists included, observing equals paying attention to visual stimuli. Textual stimuli that are found in scientific papers are visual, but the vocal verbal behavior known as talking is determined by auditory stimuli. The only way to ‘observe’ what goes on while we speak is by listening to our auditory stimuli. 

“However, many times the identification of controlling variables does not follow from anything so simple as an observation of the temporal contiguity of phenomenal events.” To know about the controlling variables of speaking, we must not only listen to how we sound while we speak, but we must also be willing to listen to the history of how we have sounded while we spoke. While observing visual stimuli, we see a table and say ‘table’, but while listening to how we talk we cannot say SVB or NVB, unless we continue to listen, that is, continue to observe. 

Observation of how we sound while we speak (listening) makes us and keeps us conscious. Conversation in which we accurately describe the relation between our vocal verbal behavior and its controlling variables “is called a statement of functional relationship.” Furthermore, “in the statement of a functional relationship, the controlling variable”, our voice, “is a stimulus and, that aspect of behavior seen in relationship to the controlling variable”, our way of talking, “is called a response.” 

Verbal episodes consist of x - amount of SVB instances and x - amount of NVB instances. Each time we change from SVB to NVB or from NVB to SVB, the sound of our voice changes. It was like that, it is like that and it is going to be like that. Nobody can go on with only one or the other. We will always be going back and forth between SVB and NVB. However, we can increase SVB and decrease NVB. Thus, it is possible for us to decrease the process of going back and forth between SVB and NVB. We can maintain, as much a possible, a safe environment.       

Monday, May 15, 2017

July 31, 2016



July 31, 2016 

Written by Maximus Peperkamp, M.S. Behavioral Engineer

Dear Reader,

This is my another response to “Radical Behaviorism in Reconciliation with Phenomenology” by Willard Day (1969). For a long time I refused to write about Sound Verbal Behavior (SVB), because I felt we needed to talk about it.  As I didn’t yet know how SVB scientifically worked, talking about it often caused all sorts of problems. I felt rejected and misunderstood. 

As a consequence, I began to have this strong urge talk out loud with myself. This urge had not always been there, but it arose after I had discovered SVB. Many of these talks were recorded on audio tape and I have listened to them and enjoyed them for years.

As I became more successful in sharing my SVB with others, my urge to talk out loud with myself decreased. I seldom listen to my old audio recordings, but I still have them in a few boxes in my garage. Instead of talking out loud with myself, I now write in response to behaviorist authors. I never thought I would enjoy writing about SVB so much. At this point, writing about it is even more enjoyable than talking about it.

I have talked about it and I know what that is like, but writing about it is still relatively new to me. Of course, I could write about SVB without responding to anybody else, but I feel that I have done that already and I no longer feel that urge. I have learned a great deal from writing responses to behaviorist authors.   

Radical behaviorism helps me to explain SVB in writing. It doesn’t matter that I am responding to papers from forty years ago. I think that Day and Skinner were trying to have and continue SVB and unknowingly they often achieved it. SVB isn’t anything new, we have had it many times, but we were not having it consciously, deliberately and skillfully. This is now finally possible.

Willard Day first identifies “basic dimensions of radical behaviorism” and then he explains how it can be reconciled with phenomenology. It is basically because people refuse to study the work of B.F. Skinner that they interpret his objection against mentalism as if he is denying the fact that individuals have private experiences.   

What Skinner objected to was the belief that behavior is caused by phenomena existing within a dimension inside of a person. He was against our belief in psychic, spiritual, cognitive or spiritual dimensions as these don’t explain our behavior. Behavior can only be explained by identifying the functional relations between behavior and environmental conditions. 

It makes absolutely no sense to use internal processes or covert behavior to explain overt behavior. For instance, it doesn’t explain anything to say that we are running away because of fear. Thoughts and feelings are themselves behaviors that must be explained by environmental variables. However, our fear of dogs is explained if we have been bitten by a dog in the past. Day mentions Skinner’s objection against mentalism, but he isn’t addressing the overlooked fact that mentalism is of course maintained by a way of talking which I call NVB.

In NVB all communicators adhere to the mentalistic fiction that a behavior-controlling inner agent causes us to behave the way we do. Stated differently, NVB is the way of talking in which we maintain false explanations about why we behave the way we do. Obviously, during such communication we do not accurate describe how we are actually affected by each other or how we actually affect each other. 

We acquire a veridical account of our interaction when we have SVB. Neither Day nor Skinner was aware about the SVB/NVB distinction. Those who are aware of this distinction see no need to rail against mentalism, as they find it more important to reduce NVB and increase SVB.  Let’s make no bones about this: Radical behaviorism’s argument against mentalism has had the opposite effect; it increased NVB and decreased SVB. This is why radical behaviorism is so widely rejected.

July 30, 2016



July 30, 2016

Written by Maximus Peperkamp, M.S. Behavioral Engineer

Dear Reader,

This writing is under control of the paper “Radical Behaviorism in Reconciliation with Phenomenology” by Willard Day (1969). Although this paper was written quite some time ago, it is worth commenting on it as I will use it to elaborate on my distinction between Sound Verbal Behavior (SVB) and Noxious Verbal Behavior (NVB). Day wrote the paper in response to the Rice Symposium at which B.F. Skinner and other psychologists spoke about Behaviorism and Phenomenology. 

One of the conclusions of this symposium is still true today “behaviorism, in the sense in which the term is widely used among psychologists, is essentially an unproductive and unrealistic framework within which to pursue psychological research.” However, the SVB/NVB distinction, my extension to Radical Behaviorism (RB), is going to change that. It is my contention RB has been mainly communicated by means of NVB. Once RB is communicated by means of SVB, it will be acknowledged that it is a productive as well as realistic “framework within which to pursue psychological research”. 

The different way of talking, which I propose, doesn’t change anything about RB. To the contrary, SVB will make clear what has until now been misunderstood and misrepresented. Koch, presumably an authority on behaviorism, spoke of “the death rattle of behaviorism.” Anyone who is considered to be an expert in behaviorism would not make such a stupid statement.  Another ignorant presenter at the Rice convention was the confused philosopher Scriven, who stated behaviorism was “the wrong philosophy.” Astounding that someone can come up with such words. 

Carl Rogers, who was also present, stated something more forward: “There is a lot about behaviorism that I accept. I was simply trying to go beyond it.” Rogers was more into SVB than most behaviorists, but he was absolutely wrong to argue that behaviorists “rule out consideration of the whole universe of inner meanings, of purposes, of the inner flow of experiencing.” He should have known that behaviorists don’t rule out such private speech, but aren’t satisfied with his agential explanatory fictions.  Although Rogers seemed to indicate SVB by advocating for “methods which are strictly operational”, neither he, Skinner nor Scriven knew anything about the SVB/NVB distinction. 

The “new phenomenological variables” Rogers was trying to talk about are how we experience our own and each other’s voice while we speak. Rogers claimed he had moved beyond behaviorism only to promote his own views. If it wasn’t for my comments on Day’s paper, I would never mention his name, because he was unscientific. In that sense I am like Skinner, who wouldn’t respond to people who said things which didn’t apply to him. Day pays attention to what people say. He even quotes an audience member, who “remarked that professor Koch did not seem “truly representative of what Skinner has to say.”” This applies to my distinction between SVB and NVB. He unknowingly referred to NVB, in which we are always compelled to distort what another person says. 

Koch, who felt that “the Skinnerian position is in some fundamental way internally inconsistent,” was “not aware of the fact that certain differences exist between conventional behaviorism and Skinner’s point of view.” Koch was having less SVB than Rogers, who was having less SVB than Skinner and Day was having more SVB than Rogers. One day we will physiologically measure the rates of SVB and NVB and may be then we will finally acknowledge these response classes really exist.
  
The second conclusion of the 1963 Rice symposium was “an increasing rapprochement  between the interests of behaviorism and phenomenology.” Not much about this coming together has been heard since. In other words, the “blunting rather than a sharpening of the contrast between behaviorism and phenomenology” was only something written, not something spoken. NVB prevented collaboration between behaviorists and phenomenologists, but SVB can still make it possible.

It came as a surprise that behaviorism and phenomenology had so much in common, that the “possibility of coexistence” had to be considered. As nothing was known about the SVB/NVB distinction, it was impossible to have constructive dialogue about this important connection, which could have helped to promote phenomenology as well as behaviorism.  

Even in 1963, of course, there were already those who had more SVB than others. “MacLeod suggested, with some diffidence, that the phenomological approach in psychology might lead in part to some kind of “sophisticated behaviorism.”” Scriven, who clearly had less SVB than MacLeod, “spoke specifically of the reconciliation of what he called defensible forms of behaviorism and phenomenology.” Even though Malcolm “was led to the conclusion “that Skinner had stated here an absolutely decisive objection to introspectionism”, it is likely he was even having less SVB than Scriven. When the speaker keeps insisting that the speaker is right, such a speaker is usually engaging in NVB. 

The fact that behavioral science is correct doesn’t make those who communicate it into SVB communicators. Skinner is never insisting that he is right, yet he is having mostly SVB. My suspicion about Malcolm’s NVB is probably true. How else can we explain that he “devoted considerable attention to giving “an account of the hardcore of logical truth contained in behaviorism.”” It is very likely that he is a fanatic, a purist, a predetermined, mechanical communicator.  Even Skinner himself dissented “from the view that coexistence is possible.” 

Skinner, more than anyone else, acknowledges how difficult it is to talk about these matters. Day, who, in my view, has even more SVB than Skinner, wrote this paper “to show that Skinner’s radical behaviorism is indeed capable of encompassing a productive phenomenology.” I claim to have more SVB than Day and that is why I can write about his paper. 

I like how Day speaks: “I shall attempt to illustrate the way in which radical behaviorism might profitably proceed to interact with problems that are often considered to be phenomenological in nature.” That sounds like SVB to me. If there will ever be a reconciliation between behaviorism and phenomenology it will depend on whether we will be able to more accurately describe the conflict which set them apart in the first place. NVB creates and maintains nothing but conflicts; in SVB there are no conflicts and thus there is no need for reconciliation.          

July 29, 2016



July 29, 2016 

Written by Maximus Peperkamp, M.S. Behavioral Engineer

Dear Reader, 

Here is my response to “Methodological problems in the analysis of behavior controlled by private events; some unusual recommendations” by Willard Day (1971). I consider Day to be a great behaviorist as what he says has a unique flavor and can be used to support my thesis of Sound Verbal Behavior (SVB). Day recognizes that much, if not most, of what he writes is under the control of private events. 

His writings were published by Sam Leigland in “Radical Behaviorism: Willard Day on Psychology and Philosophy” (1992). It is  no coincidence that Leigland was one of the few behaviorists who had encouraged me and had given me positive feedback when I emailed him a couple of years ago. It took a pleasant person like Leigland to produce this book.

After it recedes to a private level over the course of our development, most verbal behavior comes under control of events beneath our own skin. “Feelings can exercise a discriminative controlling relation with behavior as when the pains of a headache can set the occasion for my saying to someone, “I have a headache”, or can lead me to get a bottle of aspirin. “Feelings can also enter into contingencies as the consequent or reinforcing term, as when the reduction of the pains of a headache reinforces the behavior of taking aspirin.” 

Likewise, mediators (listeners) may experience feelings of support and relaxation with one verbalizer (speaker), but may notice fear or stress with another. We say (or don’t say), we like or dislike a person based on the private feelings this person elicits in us. The mediator’s wellbeing in the presence of the verbalizer sets the stage for a different kind of conversation than feelings of anxiety or frustration. In the former, private events enter into controlling the contingencies for SVB, but in the latter, private events enter into the controlling contingencies that maintain Noxious Verbal Behavior (NVB). 

Day talks about “three classes of private events”: 1) “feelings”, 2) “covert talking” and 3) “Images”, but I think that two classes of private events are sufficient. Obviously, anyone who is continuously involved in and exposed to NVB overt (public) speech is likely to acquire NVB covert feelings, speech and images. Similarly, if we grow up with a lot of SVB, we are more likely to have SVB covert feelings, private speech and images. Private events are always related to public events.

“Covert talking can also serve the function of reinforcement.” The opposite can also be true, that is, covert talking can also serve the function of punishment (negative self-talk). We are all exposed to a mix of SVB and NVB and the extent to which we have been conditioned by one or the other determines the quality of our private events. Discrepancy between our private and our public events necessarily result into communication problems, conflicts and psychopathology. 

The importance of verbal behavior in “its capacity to be reinforced by its effects upon the speaker himself” becomes very clear during SVB, in which the speaker listens to him or herself while he or she speaks. The speaker-as-own-listener plays a central role in a person’s mental health. My client’s mental health problems improve as I skillfully and continuously stimulate and shape their behavior of the speaker-as-own-listener. This is a therapist’s most important job. If what is known as ‘mental illness’ is treated as verbal behavior, recovery is more likely.

Leigland quotes Skinner, who in About Behaviorism (1974) points out that verbal behavior is a class of behavior. “It has a special character only because it is reinforced by its effects on other people – at first other people, but eventually the speaker himself. As a result, it is free of spatial, temporal, and mechanical relations, which prevail between operant behavior and nonsocial consequences...[An] important consequence is that the speaker also becomes a listener and may richly reinforce his own behavior” (pp.88-90). Skinner here describes SVB. 

In NVB the speaker doesn’t and can’t become a listener to his own sound and is even prevented from it and therefore cannot “richly reinforce his own behavior.” Only to the extent that he or she was and is stimulated by another speaker to listen to him or herself while he or she speaks, will the speaker’s private speech be able to “richly reinforce his own behavior.” That is precisely what happens during SVB. 

Day describes participating in a meditation workshop that facilitated the emergence of images. It is quite likely that the voice of the meditation leader didn’t sound aversive. Most probably he or she sounded pretty calm and peaceful. Day writes “Yet it was perfectly apparent to me that the having of images functioned in a very straightforward fashion much as any other reinforcer in providing differential reinforcement which enabled me to shape up satisfactory covert moves in “altering my consciousness,” as they say, so that the rate of emission of symbolically significant images was increased.” 

If the sound of the voice of the meditation leader had made Day feel uncomfortable, irritated or frightened, he wouldn’t have been able to have this positive experience. Private events were not written off as a matter of “speculation” by Day. He wrote “I have said earlier in these remarks that the talking I would be doing would be obviously under the control of private events in some sense.” Sadly, most behaviorists have been very reluctant to theorize about verbal behavior and private events, but Day was clearly ahead of his time. He wrote “We are not in a professional situation at this time to say precisely what that sense is, yet the control is clearly in a certain degree different from the immediate environmental control exercised over the verbal descriptions we make in reporting direct observations.”

I interpret the above as Day’s acknowledgment that sometimes he simply didn’t want to hear what the speaker was saying and at other times, just the sound of the speaker’s voice would peak his interest. Any sensitive human being agrees with Day, who asserts “It is a mistake to regard anything which is not the report of direct observation or the experimental test of an hypothesis as simply speculation, with respect to which something further must be done.” 

The degree to which the speakers are sensitive to the listeners is determined by the extent to which they were conditioned by SVB or NVB. With the SVB/NVB distinction we can get a more accurate sense to what extent our verbal behavior is under control of our private events or of the immediate environment. 

As we acknowledge the direct affect-inducing effects of the speaker’s voice, we realize that neural behavior responses in the form of covert speech are, of course, accumulative effects of our behavioral history. Thus, our relative preference for SVB or NVB determines how we perceive our immediate environments. Our ears are conditioned to hear certain sounds and not to listen to others. To the extent that we prefer NVB, we are, to our own detriment, deaf for the sound of our own relaxation and wellbeing and to the extent that we prefer SVB, we don’t want to listen to NVB speakers and try to avoid listening to them.

My examples of SVB and NVB are also “not all that different from what Skinner calls simple tacts, and they would not seem all that different from the sorts of things that must be going on at many places in Skinner’s book Verbal Behavior, where countless illustrations of the kinds of things he is talking about are given.” Everyone can tell the difference between when a speaker speaks with or at the listener; the former is SVB, the latter is NVB. Moreover, it is quite obvious that these response classes occur, albeit at various rates, in every culture. 

Daytacts the antecedent controlling stimulation of the examples he is giving and explains that they “consisted of private events both verbal and nonverbal which occurred [to him] under the pseudo-audience setting situations involved in constructing [his] paper.” He introduces the word “pseudo-audience control” as “it refers to a category or class of antecedent controlling relations which is now a part of [his] behavioral repertoire to be able to discriminate, or to respond differentially to, and yet which is not set apart as a special subset of antecedent controlling relations in Skinner’s book Verbal Behavior.” 

Day statement ties right in with SVB: “We can bring to the analysis of behavior-controlling contingencies only the behavioral equipment for discriminatory responding that we have.” It takes someone like Day, who participated in a meditation workshop, to acknowledge this important fact. During SVB there is no aversive stimulation and thus the speaker and the listener become more and more at ease with themselves and with each other while they take turns to speak.

The speaker’s and listener’s shared ability to enjoy and maintain SVB makes them aware of the antecedent controlling relations that makes this conscious communication possible. NVB, by contrast, is mechanical. Only when communicators engage in SVB they recognize antecedent controlling relations that give rise to NVB. Our ability to discriminate is enhanced by SVB or it is impaired or made impossible by our NVB. 

A more refined functional analysis of the control of verbal behavior has always depended on the behaviorist’s ability to increase his or her SVB and decrease his or her NVB. That is, the SVB/NVB distinction transforms ordinary conversation into discrimination training. As we prolong our SVB and realize what we are capable of because of this way of interacting, we are grateful to those who have showed us the way. 

“What I am calling for is explicit and systematic effort on the part of the professional community to increase the refinement, sophistication, and subtlety of our capacities for discriminative responding that we can bring to bear on our assessment, or specification, of the variables involved in behavioral control. Clearly this effort should be empirically oriented. Yet the aim of this research should be conceptualized as precisely and explicitly nothing more than discrimination training.” 

Day indicates the possibility of SVB. However, like Skinner, he was unaware about the SVB/NVB distinction. That is why he still refers to “a group analysis” in which “individual members would undoubtedly find themselves defending, explaining and otherwise clarifying the nature of the stimulus control over their discriminations.” Once we have SVB, we stop “defending, explaining and clarifying.”  When we have SVB, we realize we only do those things controlled by aversive circumstances.

In SVB our verbal interaction will “have the effect of altering in productive ways the earlier discriminations that were reported by individual members.” SVB produces confidence to detect and verbalize the sound which controls our verbal behavior. “The verbal interaction among the members of the group should help” us to sound good. 

“In view of the crudity of the discriminations which any member of the profession is likely to have,” we need to stimulate and maintain SVB and reinforce each other! “The kind of distinctions which will be reported to the group is likely to appear more as a variety of categories or classes of verbal material which one somehow discriminates as differing in control, even though there will be little capacity to verbalize with much confidence the nature of that control.” In SVB we will have everything we need to be able to “verbalize with much confidence the nature of control.” We are surprised that we agree as we realize that our previous way of talking prevented it.