April 17, 2015
Written by Maximus Peperkamp, M.S. Verbal Engineer
Dear Reader,
When a person listens to him or herself while he or she
speaks, he or she most probably does something that he or she usually doesn’t do. Most
of us don’t listen to ourselves while we speak and have never done it. Our lack of self-observation or the fact that we act unconsciously, is a function of a way of interacting in which speakers don't listen to themselves while they speak. The reason
for a person to listen to him or her self while he or she speaks, could be this writing or
someone who instructs him or her. In other words, there has to
be a stimulus to evoke that person’s overt behavior. Nothing is happening
magically by itself. There is always a reason why behavior occurs.
People
are uncomfortable with radical behaviorism’s determinism, because they
believe in a self, which supposedly miraculously and spontaneously causes their
behavior. This view causes nothing but problems. However, the instruction ‘listen to yourself while you speak’
still has the word 'self' in it. Let’s break down this behavior in behavioral
terminology. As we I stated, these words, which also can be spoken, are
stimuli. The reader sees these stimuli with his or her eyes or hears them if
they are spoken with his or her ears. When we leave out the unscientific,
imaginary concept known as 'self', we begin to pay attention to how our environment affects
our nervous system. When I say ‘our’ environment or ‘our’ nervous system, I am
not advocating for an updated version of ‘our’ outdated 'self'. To the contrary,
I am addressing what is the same for all of us; our bodies are affected by, interacting with and adjusting to our environments. Even
what we call our reflexes have great variability.
For instance, these words cannot be read in the dark. Our
pupils adjust to the amount of light. Although they will reflexively respond
when we go in or out of the cinema, our pupils become smaller when exposed to
large amounts of light and bigger when exposed to small amounts of light. Only
if the light reaches a certain threshold are we able to read these words.
To produce the vision responses we call reading light stimuli must
impinge on photo-receptors. Without these kind of light stimuli there can be no seeing,
which makes reading possible. As we can see from this example, this has nothing
to do with any one person in particular.
Going back to our example of listening to ourselves while
we speak, we are talking about a person’s ability to hear his or her own sound,
while he or she speaks. In the same way that a person can hear the sound of
someone else, he or she can also hear his or her own sound. Remember, there is no
'self' is involved in the feedback loop by means of which an organism interacts
with and adjusts to his or her environment. As stated in the example of light
being the necessary condition for reading, the fact that something is visible
is not sufficient for reading. In other words, the nonverbal raw sensation
behavior of seeing can be shaped into reading behavior only when the light is
turned on more often. Also, both nonverbal and verbal instructions must be given for
reading behavior to be conditioned. A person, who listens to him or herself,
while he or she speaks, can do so without reading. However, reading words like
these can help a person to listen to him or herself. If these words are read
out loud, a sound will be heard. Such hearing is nonverbal, regardless of what
these words mean.
As we are usually not listening to ourselves and as no one has emphasized our need to be able to listen to ourselves, we
engage in Noxious Verbal Behavior (NVB) most of the time. Once we
listen to ourselves, it becomes apparent that Sound Verbal Behavior (SVB) only seemed to be impossible because we were not listening to ourselves. In SVB we
produce different stimulus products than in NVB. In SVB the nonverbal
stimulus products that are produced by the sound of our voice evoke verbal
behavior reports about these stimulus products of the speaker. Under such circumstances the speaker will be aware of him
or herself that he or she is speaking.
Although the response products, produced in SVB by the
speaker can be heard by others, the speaker, as a public of one, is now aware
of his or her own voice. Indeed, in SVB we become like a musician, whose
hearing continues to be shaped by the quality of the sound which he or she is
producing. Moreover, the improvement of our sound, which comes about by
listening to ourselves while we speak, changes our neural behavior and results
in what we ordinarily call ‘self-awareness’. Verbal descriptions which are
functionally related to positive nonverbal experiences are different from the verbal descriptions which are functionally related to
negative nonverbal experiences. When all the speakers in a consversation listen to themselves while
they speak, it becomes clear that we have all had past-experiences of
self-awareness, but we were unable to refine or continue these experiences. Listening
to ourselves while we speak creates the contingency in which we achieve what Colwyn
Trevarthen calls “communicative musicality” (2008).