April 30, 2015
Written by Maximus Peperkamp, M.S. Verbal Engineer
Dear Reader,
I am reading “Cartesian mechanics, conditioning theory
and behaviorism: some reflections on behavior and language” by Emilio Ribes (1996). Although this is my response to this specific paper,
it might be seen as my response to academia in general. Many papers that were written
for audiences other than behaviorists have lamented and continue to lament the
limiting effects and “insufficiency of basic definitions” that are used by the respective
disciplines. Ribes is aware of this, but doesn’t give any weight to the often overlooked fact that disciplines don’t get stuck
with words or concepts written in papers, but individuals have disagreements with each other and, consequently, don’t
communicate with one another or merely pretend to be communicating.
It gets
more complicated because this happens across disciplines. The tone of this paper was set by a sad quote from Schoenfeld
(1993), who stated “enough to explain why I am saddened and often depressed, by
what has been happening to “behaviorism”, to behavior science generally, since
1913. How far have we come since then? Seems to me we may have slipped
backwards. It looks to me sometimes, in my more depressed moments, like eighty
years of no progress.” Not much has improved since Schoenfield said this. We should given him credit because at least he is talking about his feelings. This is important. Emotion must have its expression.
Moreover, it needs to be validated. Without our emotions we de-contextualize
science.
As is clear from the very beginning, this paper is about more of the same: supposedly, something is wrong with the prebuild
logic of behaviorism. Here we have another behaviorist intellectual, who argues behaviorists are still stuck with Cartesian mechanics, because they are using
the wrong concepts. Really? I don’t agree. This meaningless war of words, which raves in every academic discipline, prevents any real
conversation. Moreover, these carefully crafted written words distract us from the importance of our
vocal verbal behavior.
Ribes and other behaviorists extensively warned
in their papers against “the central nervous system” becoming “the conceptual
surrogate of the soul or mind”, but they don’t recognize that mentalism keeps coming in through the
backdoor, as long as written language is considered to be more important than
spoken language. Writing an academic paper is like a reflex. One can easily
predict this behavior “without any assumption about the neural paths or central
mediators”, because it can be explained as “the ordered co-variations between
stimuli and responses.” However, our written parsimonious analyses can't help
anybody to get along with each other or save a marriage, to the contrary, it discourages
and impairs our conversation. Scientists may write about their experiments, but their vocal
verbal behavior tells an entirely different story. Emotions or, more precisely,
negative emotions, are often the
establishing operation for the response called scientific discovery. I
hypothesize that attending to negative emotions will not only lead to better and more conversation and discoveries, but will also increase dissemination of
research findings, improve teaching, enhance relationship and lead to a sustained focus on operant rather than on respondent behavior.
“Since verbal behavior is defined in terms of the
mediation of the reinforcement of the speaker by the listener, the behaviors of
the two individuals cannot be separated. In this sense, it should be understood
that verbal behavior is an episode”
(1957, p.2). During such an episode, the verbal behavior of the speaker doesn’t
produce “mechanical effects in the environment”, because the listener “mediates
the consequences (or reinforcement) of the speaker’s behavior.” Skinner gives
an example that it is only after the listener
was induced by the pattern of sounds produced by the speaker to give him a gives a
glass of water, after mediation, that the listener “produces mechanical effects that reinforces the
verbal behavior of the speaker”, that is, the listener hands the speaker the
glass of water. In this way Skinner illustrates that the “distinction of verbal
and nonverbal behavior is based upon the mediation of the mechanical effects
that must follow any operant behavior.” Another way of describing this verbal
episode is that the speaker’s verbal behavior was reinforced by the listener’s
nonverbal behavior.
“Non-mechanical effects of behavior are
functional to the extent that they mediate the initial or ultimate mechanical
effects of a particular behavior of the speaker.” This example doesn’t tell us
what happens when the response of the listener is verbal, when the listener becomes the speaker. Mediation of the first speaker by the listener results in another non-mechanical, indirect effect, which then is mediated by
the speaker who becomes a listener. When speakers become listeners
and listeners become speakers, this turn-taking depends on mechanical, directly
acting, nonverbal effects.
No matter how verbal the speaker may be there is always an
immediate nonverbal effect on the listener, which affects his or her ability to
attend to what the speaker is saying. The speaker’s kind request will most likely be mediated very differently than the speaker’s coercive command. The former evokes a willingness to help, while the
latter elicits fear and
obedience. As stated, non-mechanical operant effects would occur in the
former, but the latter episode would be characterized by mechanical respondent
effects.
The distinction between Sound Verbal Behavior (SVB) and Noxious Verbal
Behavior (NVB) makes these direct and non-direct acting effects of vocal
verbal behavior tangible. I agree we should
equate verbal behavior with “any behavior that is followed by social
consequences.” I also agree with Ribes comment on Skinner’s restriction of verbal
behavior. Indeed, Skinner “does not distinguish between verbal and any kind of
social behavior.” He wrote “A preliminary restriction would be to limit the
term verbal to instances in which the responses of the ‘listener’ have been
conditioned …(with) the further provision that the ‘listener’ must be
responding in ways which have been conditioned precisely in order to reinforce the behavior of the speaker.” Since
Skinner includes speaking, writing and reading in his definition of verbal
behavior, he was in the case of a ‘speaker’ assuming “the behavior of the listener refers to a special topography of the
speaker’s behavior.”
I disagree
with Ribes that Skinner’s definition of verbal behavior loses value, as “the
listener’s behavior becomes redundant since the form of the speaker’s behavior
becomes the necessary and sufficient condition to identify verbal behavior.” Ribes forgets that the behaviors of the speaker and the
listener cannot be separated, that is, in the case of the speaker being his her
own listener, they exist in one and the same person. Rather than calling
Skinner’s definition redundant, I say it is brilliant, because “the further
provision that the ‘listener’ must be responding in ways which have been
conditioned precisely in order to
reinforce the behavior of the speaker”, illustrates that the listener has to be conditioned
by the speakers from the verbal community to respond to them in a particular
way. Ribes is incorrect in stating that “the form of the speaker’s behavior becomes the
necessary and sufficient condition to identify verbal behavior,” but he is correct
that “the form of the speaker’s behavior” is important, because it conditions the
behavior of the listener.
Skinner wrote his great book Verbal Behavior (VB) as “an orderly
arrangement of well-formed facts, in accordance with a formulation of behavior
derived from and experimental analysis of a more rigorous sort” (1957, p.11).
It didn’t suddenly occur to him, but it was an inevitable result of his
empirical work. I don’t think it is without reason that he referred to VB as
his most important work. However, many people, Ribes included, have problems
understanding the (reinforcing) behavior of the listener as “not necessarily
verbal in any special sense” (1957) and resist the construal of the behavior of the
speaker as “lever-pressing”, that is, as acting on the environment.
Before I
continue with my writing I want the reader to imagine that what he or she is
reading is actually said. I want the reader to imagine that he or
she is listening to a speaker who is saying this text. I want the reader, who is then a listener to think about what he or she would say in response this.
The ‘flaws’ detected by Ribes are areas of interest
which need to be further researched. Writing about it would be only more writing. I am interested in talking
about the questions raised by Ribes. We need to talk about the fact that “According to the definition, mechanical
effects directly produced by the speaker, are excluded from the field of verbal
behavior”, because by talking about it, we will experience what the dearth of these direct effects means. In vocal
verbal behavior, absence of aversive stimulation makes SVB possible.
Skinner anticipated complaints from people like Ribes who
have to be in denial about the continuity of behavior in order to be able to pander to the special place of human beings in the
natural world. “The pigeon or the rat behaving in the operant
chamber” as “speaker” is “showing verbal behavior, while the experimenter
setting up the contingencies and its administration is the listener, the
nonverbal component of the episode.” Skinner even wrote in a footnote saying
“there is consolation in the facts that such a relation as that represented by
an abstract tact is susceptible to laboratory study.”
Ribes insists that the
definition of VB is incorrect, not because
it doesn’t “identify the instances of the defined behavior”, but because he dismisses Skinner’s empirical work. It
is for folks like him that Skinner wrote “The animal and the experimenter are a
small but genuine verbal community.” Rather than rejecting Skinner’s definition,
I want to extend it with my two subsets of vocal verbal behavior, SVB and NVB, which
define two easily observable response classes. I am part of that “small but
genuine verbal community,” which creates and maintains SVB and decreases NVB.
Sadly, none of the behaviorists became part of the SVB community, which is now called the Language Enlightenment Community, which was established after I left behaviorism.
ReplyDelete