August 18, 2016
Written by Maximus Peperkamp, M.S. Verbal Engineer
Dear Reader,
This is my twentieth response to the paper “Radical
Behaviorism in Reconciliation with Phenomenology” by Willard Day (1969). No
value judgement is placed on the fact that a speaker either produces Sound
Verbal Behavior (SVB) or Noxious Verbal Behavior (NVB). Whether a speaker
speaks the truth or not is of no concern at all. Therefore truthfulness doesn’t
play any role in discriminating SVB or NVB.
What the radical behaviorist “wants to know is what makes him
say the things that he does.” However, such a focus could never lead him to the
distinction between SVB and NVB as it fixed our attention on what the speaker is saying and not to how he is saying it. Although it “leads
him to a concern with the environmental events that have acted to teach him to
talk”, that concern remains stuck with the words he is using.
In spite of the fact that the radical behaviorist has “an
interest in the possible events in the present and recent environment of the
speaker that bear some similarity to the stimulation available to the verbal
community in providing initial differential reinforcement”, this concern with
content couldn’t bring him closer to
the SVB/NVB distinction.
It is of great importance to discriminate the environmental
influences that make us say what we
say. Radical behaviorists have analyzed this very successfully. Yet, “tracing
the environmental chain of command over verbal behavior as far as possible”
would “extend the range” of “effective action as a scientist” a million fold,
if it also included why and when a speaker elicits positive or negative
emotions in a listener.
In SVB speakers express, evoke and maintain positive emotions
in listeners, but in NVB they stimulate and maintain negative emotions. These lawful
response classes are universal and mutually exclusive; as SVB increases, NVB
decreases and as NVB increases, SVB decreases. During any given verbal episode
(a lecture, conversation or a meeting), there is an accumulative effect of the instances
of SVB or NVB.
Speakers perceive or don’t perceive the stimuli in their
environment, listeners, which either make them produce more instances of SVB or
more instances of NVB. Although most speakers, over the course of their
development, acquire enough control over their verbal behavior to be able to speak
the language of their verbal community, regardless of the positive or the negative
circumstances, the tone of their voice clearly indicates that they are not in
control over how they sound.
Naturally, what speakers say as well as how they say it is
controlled by environmental variables. How we speak is not determined by some inner behavior-controlling agency, but by the
environmental stimuli, that is, by those with whom we speak. Thus, the SVB/NVB
distinction focuses on how we speak as it makes what we say of secondary
importance.
What the speaker says becomes more or less important to the
listener because of how he says it. Interestingly, Day suggests “when a student
begins to suspect that he senses some order of a particular kind in human
functioning” he “must not fail to proceed directly to an explicit verbal
description of what he has seen that
appears to make him think he has found something.” Such an explicit description
is however only possible in SVB, but cannot be articulated when we are involved
in NVB.
Academic focus on description of what has been seen obviates
what has been heard. The ubiquity of NVB prevented the description of the
SVB/NVB distinction, which first of all requires a careful analysis of the
environmental control of the speaker by his own listening behavior. The speaker’s
ability to hear himself, which is present in SVB, but absent in NVB, is about
how he speaks, not about what he says.
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