July 19, 2016
Written by Maximus Peperkamp, M.S. Behavioral Engineer
Dear Reader,
This is my thirty-fourth response to
“Epistemological Barriers to Radical Behaviorism” by Donohue et al. (1998). Skinner
has stated "A behavioristic analysis does not question the practical
usefulness of reports of the inner world that is felt and introspectively observed.
They are clues (1) to past behavior and the conditions affecting it, (2) to
current behavior and the conditions affecting it, and (3) to conditions related
to future behavior" (1974, p. 31).
Let me
translate this in terms of the distinction between Sound Verbal Behavior (SVB)
and Noxious Verbal Behavior (NVB). What you think, that is, your private
speech, is, of course, a function of public speech. A person’s negative
self-talk is a “clue to that person’s past behavior.” Thus, NVB public speech always
irrevocably results into NVB private speech and SVB public speech always results
SVB private speech.
Only the person
who has been exposed to and was involved in NVB public speech will acquire
cognitive distortions; in NVB the separation is stimulated and maintained
between the speaker and the listener. This separation occurs as NVB is a
function of aversive “conditions affecting” the relationship between the
speaker and the listener.
“The current
behavior and the conditions affecting it” involves the speaker’s sound which directly
influences the listener’s affective experiences. The speaker’s sound creates and
maintains the “current condition” for the listener. A non-threatening or a threatening
speaker’s sound creates two different situations for the listener.
Depending on
how often speakers and listeners have been exposed to non-threatening or
threatening environments determines how they are going to speak and listen in
the future. As only the individual
him or herself has access to that part of the environment which is within his
or her own skin, we must take note of the “practical usefulness of reports of
the inner world”, as NVB, by separating the speaker from the listener, also
separates our private speech from our public speech.
Written by Maximus Peperkamp, M.S. Behavioral Engineer
Dear Reader,
This is my thirty-fourth response to
“Epistemological Barriers to Radical Behaviorism” by Donohue et al. (1998). Skinner
has stated "A behavioristic analysis does not question the practical
usefulness of reports of the inner world that is felt and introspectively observed.
They are clues (1) to past behavior and the conditions affecting
it, (2) to
current behavior and the conditions affecting it, and (3) to
conditions related
to future behavior" (1974, p. 31).
Let me
translate this in terms of the distinction between Sound Verbal Behavior (SVB)
and Noxious Verbal Behavior (NVB). What you think, that is, your private
speech, is, of course, a function of public speech. A person’s negative
self-talk is a “clue to that person’s past behavior.” Thus, NVB public speech always
irrevocably results into NVB private speech and SVB public speech always results
SVB private speech.
Only the person
who has been exposed to and was involved in NVB public speech will acquire
cognitive distortions; in NVB the separation is stimulated and maintained
between the speaker and the listener. This separation occurs as NVB is a
function of aversive “conditions affecting” the relationship between the
speaker and the listener.
“The current
behavior and the conditions affecting it” involves the speaker’s sound which directly
influences the listener’s affective experiences. The speaker’s sound creates and
maintains the “current condition” for the listener. A non-threatening or a threatening
speaker’s sound creates two different situations for the listener.
Depending on
how often speakers and listeners have been exposed to non-threatening or
threatening environments determines how they are going to speak and listen in
the future. As only the individual
him or herself has access to that part of the environment which is within his
or her own skin, we must take note of the “practical usefulness of reports of
the inner world”, as NVB, by separating the speaker from the listener, also
separates our private speech from our public speech.
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