December 12, 2015
Written by Maximus Peperkamp,
M.S. Verbal Engineer
Dear Students,
This is my twelfth response
to “Epistemological Barriers to Radical Behaviorism” (O’Donohue et al., 1998).
The authors quote Skinner who stated to “accept the task, is to change, not
people, but rather the world in which they live” (Skinner, 1975, p. 48). I feel
so fortunate that I have discovered Radical Behaviorism and that my extension
of Skinner’s work, with what I call Sound Verbal Behavior (SVB), is not about changing individuals, but
about changing the situation.
This new perspective has also led to changes in
my situation. As a psychology instructor I create situations which are beneficial
to my students as well as myself. I emphasize that my student’s behavior is
caused by environmental variables and not by an inner self. I let them feel,
that by being in my class, they are in a different environment than they are
used to. They acknowledge this is true and they describe the changes of their
behavior. They appreciate my passion and say that my class is not boring. They
are stimulated because I challenge them.
“The practical problem in
continuing the struggle for freedom and dignity is not to destroy controlling
forces but to change them, to create a world in which people will achieve far
more than they ever have achieved in art, music, literature, science,
technology and above all in the enjoyment of life (Skinner, 1975, p.47).” Our
struggle ends and freedom and dignity are experienced and enjoyed during SVB.
This is possible by bringing in one
variable that was missing when we were having Noxious Verbal Behavior (NVB):
the speaker-as-own-listener. Our conversation changes as we listen to ourselves
while we speak.
We are each other’s
environment and we either stimulate each other to listen to ourselves while we
speak or we don’t. We can only stimulate each other to listen to ourselves
while we speak if we ourselves listen to ourselves while we speak. We must
practice to listen to ourselves while we speak when we are alone. Only to the
extent we have done that are we capable of stimulating others to listen to
themselves while they speak. If we haven’t done this we can’t stimulate others
to listen to themselves while they speak. So, the “practical problem” is to
change the way in which we talk. We talk to others in the same way as we talk
with ourselves. Our way of talking creates the situation.