July 22, 2016
Written by Maximus Peperkamp, M.S. Behavioral Engineer
Dear Reader,
This is my thirty-seventh response to
“Epistemological Barriers to Radical Behaviorism” by Donohue et al. (1998). The
general focus of research in psychology on group design is not because of folk psychology, but because of how we talk. In Noxious Verbal
Behavior (NVB), one’s subjective experience apparently doesn’t matter, but in
Sound Verbal Behavior (SVB) our subjective experience make us objective about
how we talk.
“Skinner argued that
the intense focus on single subjects provides the researcher the information psychologists
generally want to know about organisms: The conditions under which an organism
will emit a type of response and the likelihood of that event changing as a
function of manipulating the environment” (Skinner, 1956, 1963, 1971). It is
only during SVB that we discriminate the difference between SVB and NVB.
As I explored
the role of my own voice and my way of communicating and how I, as N-1, was
affected by the communication of others, I began to realize that in every language
there are in fact two languages: SVB and NVB. The increase of my SVB and the decrease
of my NVB, which is apparent in all my relationships and activities, is not the
result of my participation in groups, but of my solitary, self-management
approach.
Unless one
adopts Skinner’s self-management approach, unless one is able to be alone, one will not be able to discriminate between
SVB and NVB. Regardless of how individualistic people in Western cultures believe
themselves to be, it is the denial of the
individual which continues to give rise to NVB in which we cannot be ourselves as all
the communicators fight and struggle to demand and dominate each other’s attention.
In SVB there
simply is no need to struggle and everyone is aware that they are benefitted by this. SVB, which is the speech
of those who are at peace with their own lives, is much less common than NVB. Unless
people explore SVB on their own, they will continue to have NVB. Dissatisfaction
with the artificiality of NVB sets the stage for one’s development of SVB.