December 29, 2014
Written by Maximus Peperkamp, M.S. Verbal Engineer
Dear Reader,
Many people have described this writer as ‘spontaneous’. It
became clear to him why he didn’t like to be described that way anymore. Although it is
a positive description, it made him feel he was not taken serious. In his
series “On Verbal Behavior” The Fourth of Four Parts” (2005) Lawrence E. Fraley
writes “People do not spontaneously initiate any of their own behaviors, whether public or private. The putative
capacity to do so is a fictitious cultural endowment. In nature, nothing happens spontaneously. Spontaneous is an adjective of
ignorance. It indicates that its verbalizer is not, perhaps cannot, specify the
independent variable (s) in the functional relation (s) through which the
specified dependent variable is manifesting.” Although people have called him spontaneous, they saw something for
which they had no good explanation. They thought that the author was causing his own
behavior and they had absolutely no clue of what his lively behavior was a function. Their pre-scientific thinking couldn’t stimulate them to look for and find the environmental
variables which caused this author’s well-being. The fact that he never caused his own behavior,
that nobody causes his or her own
behavior, is missed by everyone because hardly anyone is capable of teaching
it.
Since all things in the natural world happen because they can happen and not because some
imaginary agent makes them happen, a functional analysis reveals that all behavioral
responses are controlled by stimuli in the external or the internal
environment. One of B.F. Skinner’s great contributions
was that the environment on both sides of the skin is one. Antecedent stimuli can
therefore be endo- environmental, that is, on the inside of the skin and ecto-environmental, that is, outside the skin.
Fraley (2005) hypothesizes about a “nonverbal
consciousness” in which “any consequences of private neural responding would
have to manifest naturally, without ever having been mediated by a verbal
community.” Human beings are like other nonverbal animals, except they can
also respond verbally. Due to pairing of nonverbal stimuli (i.e. visual,
tactile, olfactory, gustatory, but also auditory) better verbal responses can
be elicited. Although Sound Verbal Behavior (SVB) is not reinforced in most
environments, it continues, because “no verbal community nor verbal practices
would have been involved in the conditioning nor in the subsequent occurrence
of that class of awareness or consciousness.”
SVB, the interaction in which our
voice elicits more efficient, effective and refined verbal response forms,
which are in the realm of social cohesion, art, aesthetics and spirituality,
makes us truly verbal. To think of someone as having a thought or a feeling, is a
product of NVB, in which private thought, which “shares in defining the person”, is excluded from public
speech. SVB, by contrast, in which public speech is reinforced by private
speech, and in which positive self-talk was reinforced by
SVB public speech, is always at first
only acknowledged by the individual, by the speaker-as-own-listener and only later by remote mediators.
Mediation
by the same person, because it is
immediate gets easily overlooked. The body of the person, who often
experiences him or herself as the verbalizer and the mediator, is different from
the body of the verbalizer, who only sometimes experiences him or herself as the
mediator. The more the verbalizer experiences him or herself as the mediator,
the more this will affect this verbalizer's subsequent verbal and nonverbal behavior and the
subsequent verbal and nonverbal behavior of others. The refinement and
acceleration, which happens in SVB is possible because of the alignment of a verbalizer's verbal
and nonverbal behavior.
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