September 15, 2016
Written by Maximus Peperkamp, M.S. Verbal Engineer
Dear Reader,
This is my eight response to “Sound, Symbolism, and
Swearing; an Affect Induction Perspective” (2010) by Yardy. Parker’s work
(2008) demonstrates that there is “a cross-linguistic pattern supporting his
sonority theory” and Peperkamp’s work (2016) demonstrates that in every
language the pattern of Sound Verbal Behavior (SVB) and Noxious Verbal Behavior
(NVB) exists. Moreover, these two universal response classes are perfectly explained
by the sonority theory.
“The measure that consistently correlated best with sonority
was intensity or amplitude (loudness) with a very strong Spearman correlation
of 0.91 (Parker, 2002, Parker 2008). It is unequivocally clear that SVB only
contains “consonants high in sonority” which “tend to have a tonal and soothing
pattern”, while NVB “contains consonants low in sonority” which “tend to have a
broadband harsh pattern.”
I witness the far-reaching consequences of a “tonal, soothing
pattern” versus a “broadband, harsh pattern” in each of my mental health
clients and in each of the students of the psychology classes I teach. I totally
agree with the researchers Owren and Rendal (1997), who suggest that “words
used in different contexts might be chosen based in part on the affective
impact of their phonemic impact as predicted by the Affect Induction approach
to animal communication.” In other words (pun intended), agreeable words sound
different from disagreeable words.
The great importance of Yardy’s work (2010) is that it demonstrates
that “consistent word form expectations” might “not be limited to nonsense
images and words but ultimately affect real word usage, at least in some
natural contexts.” This can be easily verified when we talk with each other and
explore the SVB/NVB distinction. Our words are not arbitrary and how they sound always has inherent meaning.
The reader should not be surprised to find out that “The
swearwords and profanity category contained significantly more harsh sounding
consonants than lullabies and carols.” The same can be said about the NVB and
SVB category. Based on Yardy’s work, I hypothesize that speakers produce high
amounts of “expletives and epithets” in NVB, but hardly swear at all in SVB. I endorse
Yardy’s powerful suggestion that “the Affect Induction model may have
explanatory power not only for animal communication but also for human
communication.”
I have had various wonderful long skype conversations with
Brandon Yardy. As expected, we immediately connected. Our conversation flowed
with SVB and we felt tremendously validated by each other.
When we consider the SVB/NVB distinction, we agree the AIM
applies to animals and to humans. We can verify this while we speak. Only if we
are in non-aversive situations will we be able to have SVB, but when we find
ourselves in hostile, threatening or intimidating circumstances, we will engage
in NVB. We are clueless about the extent to which we, like other animals,
produce sounds “with acoustic properties” that “influence or manipulate a
targeted listener’s affective state.”
Human communication, like animal communication, is for the
most part NOT about “relaying
information from one animal to another, as purported by classical ethology”
(Owren & Rendall, 1997). Therefore, the prominent information processing
model didn’t and couldn’t produce an integrated understanding of animal
communication. Moreover, it is now evident that our misunderstanding of animal
communication was based on our misunderstanding about our own human
communication.
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