December 1, 2015
Written by Maximus Peperkamp,
M.S. Verbal Engineer
Dear Students,
In “Epistemological Barriers to Radical Behaviorism” (1998)
Donohoe quotes Skinner, who said “the bodily conditions [that] we feel are collateral
products of our genetic and environmental histories. They have no explanatory force;
they are simply additional facts to be taken into account" (Skinner, 1975,
p.43). Donohoe writes that “your beliefs, desires, attitudes and intentions cannot
be shown to have a causal role in your behavior. The ability to manipulate
environmental variables directly allows the behavioral researcher to
demonstrate prediction and control in a way that internal constructs such as
belief and thought do not.” I am not interested in your convictions or overrated
gut-feelings. I care about the sound of your voice, which is different under
different circumstances. If you listen to yourself while you speak, you will
begin to notice this.
By listening to yourself while you speak you hear a
different voice than when you are not
listening to yourself while you speak. In the former, you engage in Sound
Verbal Behavior (SVB) and your voice will be experienced as an appetitive
stimulus by the listener, but in the latter, you engage in Noxious Verbal
Behavior (NVB) and your voice is experienced as an aversive stimulus by the
listener. The manipulated observable environmental variable is your voice and
this manipulation involves the speaker-as-own-listener. Thus, in NVB the speaker-as-own-listener
is absent, but in SVB the-speaker-as-own-listener is present.
The presence of the speaker-as-own-listener is achieved by
describing our loud to yourself the fact that you listen to yourself while you
speak. Nothing else or no one else is needed. The prediction that you will sound
different when you listen to yourself while speak is true and you must verify
this. The verification process, which activates the speaker-as-own-listener,
stimulates a new behavioral control, which is not achieved because you make
yourself sound in a particular kind of way. Although you are not causing yourself to sound a certain
way, when you listen to yourself while you speak, you sound different than when
you were not listening. Also, the
conversation which becomes possible due to the stimulation of the
speaker-as-own-listener is very different from the so-called interaction in which no such stimulation happens. In SVB all the communicators agree that
they sound good. Once SVB has been achieved all the communicators acknowledge that
in NVB the listener experiences the speaker’s voice as a noxious stimulus from
which they want to and try to move away. In SVB the speaker-as-own-listener
aligns his or her rational and emotional expression, but in NVB, such alignment
cannot occur.
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