April
21, 2016
Written
by Maximus Peperkamp, M.S. Verbal Engineer
Dear Reader,
An interesting event took
place which can be used to illustrate the difference between Sound Verbal
Behavior (SVB) and Noxious Verbal Behavior (NVB). I know a schizophrenic man,
who rents a room from an older lady. He knows me and he wanted to introduce me
to her, so when the occasion arose, he told her that I am a psychology
instructor at Butte College and that I have developed a view of how we
communicate with each other which is based on how we sound. Although he did a
pretty good job explaining it to her, she interrupted him with a question. When
he replied that he was not finished explaining what he was saying and was just
about to explain to her what she was asking, he became upset with her for
cutting him off. She justified this by saying that she didn’t want to be on the
receiving end of his tangential explanations, which often are all over the map.
He left us in frustration, indicating to me that this is what often happens
between the two of them.
It was clear that she wanted
him to listen to her and he didn’t want to listen to her because he wanted her
to listen to him. They both of them engaged
in NVB, in which other-listening is
more important than self-listening.
He was not listening to himself and she wasn’t listening to herself either, but
each demanded to be listened by the other person. I explained this to the lady.
She understood me. She acknowledged it was true and admitted she had no idea this
was continuously happening. This example maps onto so many other of our problematic
conversations. We are not stimulated to listen to ourselves as we were
repeatedly told to listen to others. We have been conditioned to listen to others.
That is why we don’t listen to ourselves. Of course, we can and should listen to
ourselves. As long as we don’t listen to ourselves, we cannot and will not be able to listen to each other. Although some
of us may have been listened to a little more than others while growing up,
nobody was ever taught that self-listening is
the basis for other-listening.
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