April
29, 2016
Written
by Maximus Peperkamp, M.S. Verbal Engineer
Dear Reader,
In
“Human Behavior as Language: Some Thoughts on Wittgenstein” (2006) Ribes-Iñesta proposes” a psychological
conception about behavior as
the
practical content of language games.” He urges his readers that “no distinction
is to be made between verbal and non-verbal behavior, or between linguistic and
non-linguistic behavior.” He is against these distinctions as they “isolate
behaviors in terms of their morphology, segregating interactive patterns whose
components lack functional significance by themselves.” Although he doesn’t
mention it, this remark is not true for the SVB/NVB distinction. The
“interactive patterns” that make up SVB and NVB are full of “functional
significance.” One would have to talk to explore this distinction. If one did
that, one would realize how absolutely necessary it is to “isolate behaviors in
terms of their morphology.” Without this distinction we remain deaf to the essence
of language: how we sound.
One
scholar responds to another – in writing! Ribes-Iñesta states that “Words,
movements, and reactions to events never take place separately. Words and
expressions become meaningful only when integrated in actions in the form of
episodes taking place in a given situation.” SVB and NVB are response classes
in which specific “words, movements, and reactions” take place. What happens
during SVB doesn’t happen during NVB or vice versa. The fact that these response classes exist
in every population should give us pause to ponder their tremendous significance.
According to Ribes-Iñesta,“language
is conceived threefold: 1) As a collection of varied contingency systems, providing
the medium where behavior is significant. 2) As an acquired reactional system
that allows the individual to interact with other individuals and social
meaningful objects and events, and 3) As the social device through which
individuals may construct new contingency systems affecting the functions
attributed to objects, events and behaviors.” Note here, not a word is said in
this construal of language about how we sound. In his, but also in
Wittgenstein’s explanation, we all lose our voice. It is there when we
interact, but we only interact in SVB. In NVB, we don’t interact as the speaker
ignores his or her sound and how he or she affects the listener.
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